The police, the church and me, part 1.

The police, even those in Jersey who are supposedly SPELL trained, have no understanding of autism and no wish to understand it, it comes under 'madness' to them and they treat people with autism as such, their attitude to madness is singularly that it is a crime, to brutalize someone and not allow a complaint because 'madness' means that your bruises and pain are not real, they are all in your mind.

The first police brutalization was in Basingstoke, in the year before I went to Jersey, this was as a result of me making the Lihous go home after they spent a day with me in Dorset making my life an utter misery with their relentless boasting, I had no money at the time and was in debt and worried sick, trying to complete college, the Lihous did the usual, boasting incessantly about all the things their grandchildren in Jersey and Guernsey had, I was shamed, belittled and miserable and in the end shouted at them and told them to go home and stop boasting.

They did but when I went to apologize, George Lihou chased me up the road shouting and saying I made his wife ill, he did not tell his wife he did this, and I ran and ended up in a terrible state a mile away and unfortunately the police found me, decided I was mad, brutalized me and forcibly flung me in a cell, I was seen by a doctor who told them to release me as there was no mental illness - not true in the fact I was battling horribly with depression because Jill Lihou had had me put on a dangerous drug that she was supposed to guard and administer and yet claimed to me that it made her ill doing so.

When the police found me, I wasn't doing anything criminal, just sitting in my car, depressed and despairing, I had been suffering the Lihous boasting and controlling and decision making for a year and was struggling through college with no money while every conversation with the Lihous was about what their family had, private schools, music lessons, dance lessons, holidays, etc, the Lihous refused offended when I asked them if we could talk less about what their family had while I was battling in poverty to get through college.

I was mentally ill in that the Lihous were making me ill, I was not delusional, hallucinating or schitzophrenic, but the police both treated me as if I was mad and beat and flung me about and locked me up for it.
It remains a baffle to me as to why the police are not aware that suicide is not a crime and distress is not a good reason to beat someone and throw them in a cell and then release them - the end result likely is that person, already distressed, now severely traumatized, is released to commit suicide.

Anyway, when I went to North Walls in October 2010, when Lou Scott-Joynt had accidentally phoned me instead of phoning my friend of mine who she intended to phone to get the Diocese's side of things accross, the police treated me as mad then, and said 'this has happened before, hasn't it?' leaving me baffled as they did not say what 'this' was, again, branding me as mentally ill and thus not valid.And the police refused to prevent the diocese from contact with or about me, and instead repeatedly met with them and the council, breaching confidences and the date protection act repeatedly.

Even though I had been released from Basingstoke police station at 2am suffering severe trauma from my beating for the crime of suspected insanity, with the doctor declaring me not mentally ill.
It is a funny pattern that the police never recognize the results of the assessment and release each time, and continue to treat me as mad just because they have beaten me and locked me in.

The police had moved my car, and it had almost no petrol in it for me to get home.

So, Basingstoke was the first church-related police beating and detention in 2007 or 2008.

The Lihous afterwards, George did not tell Jill he had shouted at me, chased me or blamed me for her mental illness, which she had been suffering for decades, which had in the past led to her hoping her children would die, but funnily enough I do not believe she was beaten and locked up for those incidences or any other, and she did do some unusual things in her illness, not least having me put on a drug that my body didn't cope with, and telling the doctor she would administer it as she was a former nurse, and then telling me that looking after my drugs made her ill.

So, Jill had no idea Goerge had shouted and chased me when I came to apologize, and was deeply upset when I refused to stay with them every time she asked -they had gone from having me home every weekend to when it suited them, with no input from me and input from their family in Jersey instead, Reverend Phil Warren and Heather Warren, the daughter that Jill wished dead when she was younger.

So, when I finally went back to the Lihous, Jill asked why I cringed and tried to escape from George, and I told her, I thought she knew, he chased and shouted at me, she didn't and it made her upset again, when George came home she confronted him, and he muttered 'sorry' and turned away, which was not enough to repair things, and I was always very uncomfortable with him after that, especially when Jill started crying in church because I was narrating the drama and then helping with sidesmans duties, I do not know why that made her cry but she was like that, always upset and very intense about things, and I fled church for fear of George going mad again.

The relationship with the Lihous was never healthy and never recovered. Nor did I, the injustice and Post-Traumatic Stress of the police beating hadn't gone by the time I arrived in Jersey.
The record it gave me horrified me, because I hadn't done anything wrong to be so brutally flung around, and I was left with massive bruises and shock, and I had to try and explain to my landlady and college why I was injured and shocked.

I also saw my doctor, who mentioned trauma but did nothing.

And the branding for being in despair over the Lihous affected my record all the way to Winchester in 2010, where the police disregarded my complaint as that of a 'mad person' even though I was assessed as free from mental illness, and this happened in Jersey as well and back in Winchester, basically vulnerable people who get to a point where they cannot cope, are treated with contempt by police because of their inability to cope, so I was and have been, left with the Church harming me, and no defence because the police consider their detentions of me to mean I am insane and not credible.
I wonder how many other vulnerable people suffer and die horribly this way and are branded 'mentally ill' if they commit suicide as the result of trauma or lack of protection from their tormentors.

And where are the Diocese in this? Using the Lihous against me, because the Diocese only heard one side, from the Dean-Warrens-Lihou-Montague collaberation to try and clear all the wrongdoers and brand me.

Funny how George Lihou sent me a snotty note about how I was to forgive, when I told the Lihous I was traumatized by what happened, and yet they have remained unforgiving their part in condemning me for what happened, one sided, my side unheard.

The other thing, I nearly missed out, the police do not understand conditions such as autism and trauma, and so when they put me in a tiny cage, after brutalizing me in front of my fellow homeless in Winchester in 2011, and untruthfully claiming I tried to bite one of them when I ducked my head as he continued to throw me around, I was frozen with terror, and instead of letting me calm down, the police dragged me by my jumper accross the police yard, choking me and exposing me.
If this is how they treat people who are considered to be ill, who are traumatized and claustrophobic, what hope is there?

I am autistic and touch sensetive, especially in my upper arms, each police brutality has involved brutally tight squeezing of my upper arm, leaving bruises, and for no reason, I am not violent, I was terrified each time, frozen in terror, and that is what they did to me as a result.
I get the feeling it is an almost enjoyable experience for the police to beat and brutalize defenceless people, each time they are smiling, laughing, talking about their personal lives.

In Winchester in 2011, the police apparently acted out of Jane Fisher's 'compassion' after the public brutalization and locking me in a cage and dragging me by the scruff of the neck through the policeyard, and instead of locking me in the cell, left the door open and sat in the doorway, as if that was any less terrifying or as if what had already been done had not been done, I am scarred for life by that incident and will never recover.
The police kept me for 24 hours, jeering I was mad, talking outside the cell of a hospital to send me to, refusing, even when asked by my former counsellor, to get a female officer to see me, and an appropriate adult, they told my former counsellor that they 'couldn't change things to suit me', even though they were obliged to make provision for me as a vulnerable adult, they did not.

I was released utterly traumatized, each time I am beaten and locked in for being distressed, the injury it has caused has left me very ill and unable to function and has left me scarred for life, the horror of the diocese being able to trace me as they have, through those same police, and release press reports and try and silence me, has left me living in terror and unable to live a full and normal life.
Why is the law one-sided on the side of those who have power, why are the Diocese allowed to harm me and I am not allowed to protest because the police branded me incorectly?

My psychological report.

http://whatreallyhappenedinthechurch.blogspot.co.uk/2013/11/for-limited-time-only-here-is-my.html#.U3jGltJdXJk