Did Bishop Dakin actually achieve anything apart from damaging lives and wasting money?

New Years Prayers

New Years Day evening,
Prayers, resolutions, greetings.

Good evening, well I am not feeling great, it has been a stressful start to the New Year, with flashbacks, nightmares, bad weather and insomnia. Things can only get better, I hope.

My resolutions, or revolutions are, to cut down on salt and sugar, be more considerate, stop being a wide gob, and to persevere with indoors living and finding ways to ensure my therapy can proceed,
 (the trouble with this therapy is that I need to attend every single week, I cannot miss a week, thus I need to ensure the funds and being able to get there, although finance for transport has been offered).
Some people say that resolutions should be secret, but I am not superstitious.

In the Catholic church we confess our sins to each other and God like this:
I confess to Almighty God and to you my brothers and sisters, that I have greatly sinned, through my fault, through my own grevious fault - or similar, that makes us accountable.
So, I confess to you I have sinned, repented and asked God for forgiveness. Amen

In 2013, under great stress from the Church of England, my friends and church and people trying to help me have seen the worst side of me, under severe stress and angry and frightened, avoidant and bewildered, I confess I have worried and stressed my friends and I am sorry.
I confess any other sins that I cannot bring to mind, repent, and resolve to move forward with new intent in this New Year, Amen.

I pray for anyone, who, like me, finds it hard to see new hope in the New Year, for whatever reason, illness, homelessness, grief, break-up of relationships, storm damage, financial difficulties, abuse, trauma, or any other hurts that mean that this New Year's Day brings more despair. Amen

I pray for and bless all who have supported and helped me, and wish them a happy New Year, and likewise I pray for and bless all who have harmed me, especially those in the Church of England. Amen

New Year's (gloomy) message

Good morning,
Well the weather is a bit bad.

It is 2014, and I hope it is a better year, 2013 was a very tough year because the Diocese of Winchester harmed me for 9 months and there was nothing to show for what they did except my life in tatters, me in hiding and the whole rebuild of my life including college and my charity work ruined and terminated because of the serious damage done to me by the Diocese, I had to quit college and I am very sad about that as it was productive, beneficial and focused.

It was March that the Diocese launched on me in a very unmanaged and harmful way, and the end of November by the time they had wrecked my life and left me very unwell, that is most of the year ruined, and I pray earnestly that they do not do any kind of repeat performance or follow-up this year.

I do not need the Diocese's troubles, in my own life I remain vulnerable to dangerous and abusive situations, because, even though I can say that, I still cannot judge motives and can still end up in inappropriate and potentially dangerous situations, as I have done several times in the past year, and having such a one-sided and damaging record from the diocese means I am more at risk, cannot defend myself and have no access to police assistance or protection. I have not improved very much on my ability to judge potentially dangerous or abusive  situations, but I feel that if I can both stay off the streets and stay clear of the Diocese and their police, I can go on trying to survive and go on battling to access therapy, and hopefully, with time, my understanding of interpersonal relationships will improve and I will be less vulnerable as well as less fearful and unable to respond to help because of attachment disorder.

It all seems a bit hopeless, my safety and my access to protection from abuse have been ripped from me by the Diocese's need to brand me a criminal and defame me and label me as mad and bad, it leaves a very bleak future whichever way I look at it, I will always be a fugitive from their branding of me and will always have poor quality of life and be at risk and in fear, especially as my problems make their branding of me appear justified despite it being unchristian, callous and wrong, none of them would want to be ruined for being abused and suffeirng disorders beyond their control and unable to cope with the damage, this is why I ask God to let this year be the year that I quietly pass away, another 30 or 40 years of this damaged life is a horrifying thought, though the collective damage to me means I believe my lifespan is already significantly shortened.

As I cannot marry and raise a family, work in a productive or skilled job, let alone work at all, am limited as to what charity work I can do, am villified, branded and denied a second chance at life by the Diocese's recent actions and severely traumatized and physically and emotionally damaged and terrified of intervention, my prayer for death is not irrational or induced by the mental illness that the diocese, unqualified to make such diagnosis, tried to force me to have, and which has been refuted repeatedly, my wish to depart the world is rational and based on the reality of the seriousness of my situation and the lack of hope for anything better or any return of quality of life, escape from poverty and the dangers of the underworld in which I am forced to live, and is not accompanied by suicidal thoughts.

Basically, living in a world where abusers are believed, supported, sheltered, condoned, have a blind eye turned to them, and usually women, children and the vulnerable have to endure abuse and suffer worse if they report it, is not a good thing, the hardest thing in this world is to live in it, and I am waiting on God to be merciful and free me from a world where I am judged worse than an abuser by 'Christians'. Who have no qualms or conscience about their own actions and behaviour and see themselves as good and Christian, despite their untruths, cover-ups, harmful behaviour, abuse, lack of responsibility and accountability, and more.

I didn't sleep until 5am this morning and woke at 8, I am sitting in bed as the rain and wind batter the house, and feeling a bit fed up because I don't drink, didn't drink last night but I have a hangover from lack of sleep.
At least I do not have to go anywhere today, and I pray for all the homeless out in this weather, for shelter.
Because I am the lucky one for now, I am not out in it, but I know what it is like to be homeless in bad weather when everywhere is closed for Christmas and New Year.

Later I will do some New Year's prayers and resolutions.

Last night I was telling someone about the dustbins talking when I was homeless.
I am very active in my sleep, I snore, talk, scream, lash out with my fists, and once in Jersey I even ran out of my room and across the landing, screaming in my sleep.
Being so noisy and disrupted in sleep is not a great thing for a rough sleeper as it can give your hiding place away and put you at risk, and when I was sleeping among the dustbins once, my friend said she came along and she could hear the dustbins chattering away. (it was me, talking in my sleep, I am not mad) :)
Another thing I did when I was sleeping in a church porch was I hit the door so hard that I broke a few nails and had a green hand from the algae on the door. Woah!

Please excuse the gloom of the New Years Message, things can only get better, and it would be nice if I could hope that they would.

Happy New 2014

Happy New Year,
New Year is about staying up late, drinking tea and watching films, so we duly done that and now I should go to sleep but I don't know if I will, yes I probably will.
Now it is the new year, back to normal, whatever that is.
The fireworks were lovely.
Will it be a better year? Can it be worse? I guess the Diocese have the answers.

anything and everything

I always wanted to be able to share my story, all that time on the run from the diocese and while I was writing 'homeless' I always wanted to really tell my story, but even now, trauma makes it hard to tell.

I have just found out the meaning of life.
Amazon vouchers.
I like amazon vouchers. They are the solution.

From 'Homeless' written on 13.01/2012 Thanks SNAP please note, the original parts that I put in bold no longer show up in bold but it is all very relevant to me

SNAP (Survivors Network of People Abused by Priests) have been in touch with me today, they reminded me of a part of their website that I am going to quote and link to. The page is called 'Survivor's wisdom, and I hope that SNAP don't mind that I have put in bold some of the sentences that really resound with my case. Also keep in mind that this treatment by the church is not limited to the Catholic church at all.
http://www.snapnetwork.org/survivors_wisdom

Here are paragraphs that resounded with me:
SNAP:

1. Don't go to the Church. Many survivors have gone to church officials to look for help, guidance and/or healing. Many of us went to the church leaders after building up loads of courage and strength to face them because we wanted to make sure that our perpetrators didn’t abuse anyone else. We mistakenly thought that the church leaders would want to ensure others’ safety too and that the perpetrators would be removed from ministry. So many of us did this without ever telling anyone else. Then we found out we were wrong. The church leaders did not care about protecting others, and they did not care about us. Most of us found the experience of going to church leaders just awful. The church leaders were insensitive and acted like they did not know how to respond to us. We were looking for healing and consolation but found further victimization. Most of us left feeling devastated, and the entire experience of talking to church leaders left us hurting more than ever. Here are some of the responses received by church leaders across the country:
2. Sometimes they acted kind and then ignored the promises they made to “investigate” our allegations.
3. Usually they said that we were the first person to ever come forward to allege that Father So-and-so is a sexual molester. Many of us found out later that we weren’t the first to come forward and that church leaders had known about our perpetrators for years.
4. Others had the Chancellor, Provincial or even Bishop tell us that they are sure that Father So-and-so would never do such a thing. We must have misunderstood or misinterpreted Father’s affection.
5. Sometimes it was suggested by church leaders that we were bad for even saying such a thing. A few of us were offered the opportunity to go to confession.
6. More recently, the Church leaders offer to pay for counseling for us. But sometimes this comes with strings attached. Some survivors were told they had to attend counseling at Catholic Charities. We strongly recommend that you think twice before agreeing to this arrangement; in at least one case a court of law determined that the Catholic Charities counselor had to turn over records about the counseling to the church attorneys. There was no confidentiality.
7. Sometimes survivors have learned later that their first encounter with a church leader was recorded without their knowledge or permission.
8. Frequently, church leaders wanted us to tell all the “details” and in some cases became angry at us for telling those details. The experience left survivors feeling both invaded and blamed for the abuse while they were only telling what happened and what they had been asked to tell.
9. Here are some reasons why you could be hurt by going to church leaders:
   • When first beginning to deal with the abuse, we might not have all the facts straight regarding places, dates, times, etc. Frequently our memories become refreshed with lots of details only as we engage in the healing process, taking days, months, even years to uncover fully. If we’ve disclosed some details one day and recall more later, we will be discredited for being inconsistent about the details.
   • Growing up Catholic has taught us to trust our priests and bishops implicitly so we approach the church leaders with full trust and disclosure. We look up to them, and they are in positions of authority and power over us. They, on the other hand, do not trust survivors. They may even view you as “the enemy.” While we think they are trying to help us, they are in fact building a case against us without our knowledge. Things said during initial meetings with church leaders can easily be twisted to be used against you and have been used against a number of survivors.
   • Other survivors have gone to the Church leaders and have been hurt by doing so. Some of us were strung along for months while the church leaders waited for our statute of limitations to run on any legal action we had while we didn’t even know we had a right to any legal claim.
   • Most survivors do not want to receive money from the church as compensation for what was done to us. Most of us merely want to ensure that our perpetrators are removed from being able to abuse others in their position as trusted priests. We’d like some apology for what we’ve endured. Sometimes we want an apology or acknowledgment given to our parents. Sometimes we want the church to pay for our counseling or other expenses we may have. None of us wants to sue the church for millions of dollars. But one thing we have learned over the years is that when we do file law suits the church becomes accountable. Unfortunately, without any legal obligation to promises made by the church to you, there is little chance that you will actually get what you bargain for. The church is not bound to do anything for you unless there is a legal contract or court order mandating that it happen. I’d like to tell you that you can trust what the church leaders tell you, but so many survivors have received nothing but empty promises after being assured that certain things would occur (or not occur). So I feel obligated to warn you that it is probably best not to trust any one in a church position. I must go further to say that this remains true, even when you personally know the church leader. Many survivors have found themselves being employed by the church as Catholic school employees, DRE’s, parish workers, campus ministers, youth minister’s, etc. These church employees have not been treated any better than everyone else. In fact, the mistreatment by the church leaders has hurt some of these folks even more because they were friends of the church leaders. The betrayal is extremely painful. For many survivors, this is much worse than the pain from our actual abuse. We can understand that there is a “bad apple” in the bunch of priests of each Diocese but what we fail to understand is why the Church leaders leave these individuals in ministry when they know they have abused others. We also fail to understand why the church leaders are so inconsiderate to survivors.

SNAP:

1. Don't go alone! If you still decide to go to church leaders, don’t go alone. Taking someone with you provides a witness to the event and gives you someone to “debrief” with when its over. Write down what is said. Don’t believe what you hear just because they said it. Check it out with other sources before relying on what they tell you. Have a prepared time limit on how long you will meet with them and stick to it. Prepare ahead of time what you will and won’t tell and stick to your prepared plan. Protect yourself. Take time after any meeting with church leaders to “debrief” and go over what occurred. Keep track of all info you give them and exact details of what you tell. They are keeping track, so you should too.
2. Seek alternative Help! As an alternative to going to church leaders, we recommend that you go to a trusted family member or friend, or seek professional help from a counselor. Many others have gone through a process of healing from sexual abuse. We do not have to reinvent the wheel. We may as well learn from others, and for many SNAP members a professional counselor is very helpful.
3. Learn your legal rights. The church leaders have lots more information about our abuse than we do. They know our legal rights, but most of us don’t know. We can choose to exercise our legal rights or not, but it is empowering to make the choice. Without knowing, we don’t make the choice.
   Many SNAP members ignored learning about our legal rights because we assumed we didn’t need to learn them because the church leaders would do the right thing. By the time we figured out that the church leaders were not going to do the right thing it was too late for many of us to exercise our legal rights. We have noticed that frequently the church leaders string victims along until the statute of limitations has run, or in layman’s terms, the opportunity we had to file a claim was over. By the time many of us realized, it was too late to do anything. That experience was so painful to many survivors because it was another moment of helplessness and powerlessness at the hands of our perpetrator or his supervisors.

My own words: The church, by their actions against me, have prevented me from being able to take any action against them, they don't and never have cared about me but have kept up a pretence of concern whilst hugely and irreparably damaging me, and with my disability and in my state of mind I have been powerless and a drowned out voice.

SNAP:

1. Healthy Survivors: Many survivors have developed addictions or health problems. The pain and betrayal we felt while being abused was intense. We had no knowledge of how to cope with the experience of being abused as well as the feelings that came as a result of the abuse. All of us found a way to survive or we would not be here today. The problem is that many of the coping mechanisms we used to survive the abuse are not healthy. Here are some of the types of problems we have: Alcoholism; drug addiction; over-eating, under-eating or other eating disorders; co-dependency, finger-nail biting; promiscuity; detachment from intimacy; sleep disorders; religious fanaticism; stomach or intestinal problems; or an overall attitude of anger.
   If any of the above are a problem for you, SNAP recommends that you seek help. Now we are not being abused, so we don’t need to rely on the unhealthy coping mechanisms we used in the past. Help for these types of problems will liberate and allow us to face the real issues of our abuse. In SNAP meetings, we do not address addiction issues and recommend that survivors seek help for these from other sources.

I am full of anger and distress and I have eating problems, but at last I am free from the cruelty of the diocese and free to seek help.


SNAP:
We are the victims (survivors)! The abuse was not our fault, no matter what we did or didn’t do to stop it or prevent it. No matter whether it felt good or bad. No matter whether he bought us gifts, took us out to eat, or to fun places. No matter if we enjoyed his company. No matter if someone else had warned us to stay away from him. No matter what, the responsibility for a priest molesting us rests squarely on the priest. He was in a position of authority. We looked up to the priest. We trusted the priest, and we believed what he told us. We thought he was close to God and we might get close to God if we stuck close to him. He should not have touched us. He abused his position of authority. He used his position of being a priest to victimize us. He had no right to do this. He is a criminal, and what he did was a criminal act. We are victims of his crime. He and his bosses who trained him and supervised him were wrong. His bosses, the Bishops, Pastors, and teachers at his Seminary made a mistake in putting him into his position of priest. They did not do their job properly. If they had, he would not have become a priest and been in that position to hurt us. The church leaders and the priests are guilty. We are victims. We are innocent. We have been wronged. We deserve to have the wrong made right. That will mean different things to each of us, but we all deserve to be made whole, as much as that is possible.

From 'Homeless' written on 25/01/2012 I was mistaken about being free from them, and in a way I knew it, because I know Jane Fisher

Psychology: The Bishop and diocese were involved in my life still, albeit against my wishes, so my emails to them were about the pain they were causing me, and about my life and anguish, after all they had taken my friends and I had to tell someone. 
(note, this is about Jane Fisher and the Bishop hounding me in Winchester in 2010/11 and having me brutalized and locked up for my response, I couldn't really have responded any other way in the terrible circumstances).

I can’t bear to go to evensong, what they are singing about in there is totally at odds with what the church is. And yet so many of those elderly people have no idea at all that that is the case and the shock could kill them.

There are lots of groups and sites and people on facebook and Youtube offering support and solidarity to anyone who has suffered abuse in the church.

I am relieved to realise that in a lot of ways I am now free from the diocese, though the damage remains forever.

Missing Hampshire and my old community that I was alienated from by the Diocese of Winchester, I wrote this on 12/01/2012:
How I long for my home and the people I used to be close to.

Any requests?

I am taking requests to get me blogging again, what would you like me to talk about?

Here is an article about abuse survivors in Jersey.
http://www.channelonline.tv/channelonline_jerseynews/DisplayArticle.asp?ID=447225

I remember my counsellor in Jersey saying how she had abuse survivors from Haute de la Garenne seeing her and how they were afraid to speak up.

I just fished this off the 'Homeless' blog
http://blog.christianitytoday.com/women/2012/04/voice_of_the_victims_sex_abuse_1.html

lollys

Tony done a good blog about lollypops. http://tonymusings.blogspot.co.uk/2013/12/benefit-of-clergy.html

It reminds me if Bishop Scott-Joynt and Archbishop Carey sucking lollypops at our garden party many years ago.